Chapter 27 Five Colors Divine Light
This Yin-Yang Tower is the reward that Hong Yun received for choosing not to give up his position to Jie Yin. It is an extremely high-grade innate spiritual treasure.

Hong Yun's Tao now mainly includes the Tao of Four Symbols and the Tao of Five Elements, but the Tao of Yin and Yang contained in the Yin and Yang Tower is also what Hong Yun covets.

After all, Hong Yun created the world and walked the path of proving the truth in the world. How could there be no yin and yang between heaven and earth?
Moreover, in addition to this, Hong Yun also obtained the perfect version of the method of beheading the three corpses. When the time comes, he can combine these three methods and behead one corpse each.

Use the way of the four symbols to behead the good corpses, use the way of the five elements to behead the evil corpses, and use the way of yin and yang to behead yourself.

Maybe there will be unexpected surprises.

The three corpses will incarnate, each practicing one path, and then the three corpses will merge into one, complementing each other with the world's enlightenment, and their achievements in the future may be even greater.

Thinking of this, Hong Yun was not in a hurry to refine the Yin-Yang Tower, but just put it away temporarily.

Then, Hong Yun finally took out an origin that exuded a strong breath of creation. This origin was the origin of creation. The way of creation contained in it was an extremely powerful origin of the great way.

Hong Yun looked at the source of creation and felt an instinct throughout his body, which was to eat the source of creation immediately.

In Hongyun's opinion, the way of creation can be divided into two types. One is external, which can create humans and various creatures and all things like Nuwa; the other is internal, which uses the way of creation to temper oneself, absorb the power of creation, and strengthen one's body and spirit.

This is a very good way to practice.

Of course, it is also possible to cultivate both inside and outside, but it is more time-consuming, and one may not necessarily have the talent for understanding.

Hong Yun himself is naturally not very close to the Way of Creation, but his Way has gradually transformed from the Way of the Four Symbols at the beginning to the Way of the World, which can just accommodate the Way of Creation.

Therefore, Hong Yun can also refine and absorb the origin of creation, allowing himself to master the way of creation.

At that time, whether it is to focus on the outside or the inside, or to cultivate both inside and outside, it all depends on Hongyun himself.

However, just like the Yin-Yang Tower, there is not much free time to refine the red cloud, the origin of creation.

Hong Yun's mind moved, and his entire consciousness sank into the world of Qiankun. His primordial spirit turned into the way of the world, operating the rules of heaven and earth, and running all things in heaven and earth.

But I only saw that in the center of the world, there stood a huge pine tree root, emitting five-colored light, illuminating the entire world.

It is the five-needle pine of Hongyun.

At this time, under the five-needle pine tree, according to the five elements, there was a Taoist priest sitting in each position, three men and two women.

He is the incarnation of the five elements of Hong Yun, and it is through this spiritual root that he comprehends the way of the five elements.

The Way of the Five Elements includes the Way of Gold, the Way of Wood, the Way of Water, the Way of Fire and the Way of Earth.

The combination of the five great ways is the Great Way of the Five Elements.

The five incarnations of Hongyun were created because of this. Now, each of them can gain more efficiency by comprehending the way of the five elements.

Hong Yun's soul entered into the world and combined with the world consciousness that existed in the dark, turning into the way of heaven in this world of Qiankun.

But he is also comprehending the Five Elements in a different way.

This is because in this world of Qiankun, all the ways are also contained in the Way of Heaven. However, although Hongyun can transform into the Way of Heaven, he can use the Way of Heaven to operate the world and operate all kinds of ways of heaven and earth.

But this is just control, knowing the result but not the reason, so Hongyun still needs to comprehend it again. Of course, this is also the reason why Hongyun did not practice the way of the world for long.

If Hong Yun's world Tao is profound enough and he has a thorough grasp of it, then any Tao, as long as it is integrated into this world of Qiankun, can be immediately mastered by Hong Yun.

By then, Hongyun will no longer have to go through as much trouble and hardship as it does now.

"Unfortunately, although I have obtained the method of beheading the three corpses, firstly, I only have ten thousand years, and it is not enough time for me to comprehend the method thoroughly. Secondly, this method of beheading the three corpses was not taught by Hongjun, so it is not easy to practice it now, so as not to reveal the secret." Hongyun felt quite regretful.

However, he quickly put aside these distracting thoughts and focused on comprehending the Five Elements.

However, it is said that at the same time that Hongyun and Zhenyuanzi were in seclusion, the King of the East and the Queen Mother of the West, after receiving the order from the sage, began to set up their own residences and manage the affairs of the immortals.

Among them, Dong Wanggong opened up a fairy palace in Zifuzhou, East China Sea, set up fairy officials, evaluated the merits of the fairies, and recorded the fairy records. All male immortals between heaven and earth were under his control.

The Queen Mother of the West also established a fairy palace in West Kunlun, with a thousand golden cities and twelve jade towers. Between heaven and earth, all women who achieved immortality would be under her charge.

At the beginning, in the ancient times, the immortals were naturally dissatisfied with the two of them and ignored their orders at all.

But these immortals were nothing more than minor ones. The King of the East and the Queen Mother of the West had the innate spiritual treasures bestowed by Hongjun in their hands. They quickly subdued the immortals through thunder-like means and forced them to obey their orders.

However, this is also because the powerful people who have heard the sermons are practicing carefully and meditating in seclusion, and have no time to care about these things. That is why the King Father of the East and the Queen Mother of the West can be so successful and successfully establish their majesty in the prehistoric world.

This move by the two was also extremely beneficial to Honghuang. Originally, all living things between heaven and earth were in extreme chaos, and each did its own thing.

But after the governance of the King Father of the East and the Queen Mother of the West, order was gradually restored. From then on, anyone who wanted to become an immortal had to first worship the King Father of the East and then the Queen Mother of the West, and their names were registered in the immortal records. No one dared to be too presumptuous.

Therefore, the King of the East and the Queen Mother of the West obtained the merits bestowed by the way of heaven, and they could not help but be even more delighted.

However, Hong Yun was in seclusion. His cultivation had already reached the perfect level of Daluo Jinxian. After thousands of years of contemplation, his understanding of the Five Elements was becoming deeper and deeper.

On this day, in the palace, Hong Yun, who had been sitting still, suddenly moved, and then five-colored light gradually emanated from his body.

I saw the five-colored light becoming thicker and stronger, and as time passed, the light gradually gathered behind the red cloud.

It condensed into five rays in total. The one on the far left was a green divine light, and the next one was a red divine light.

In the center is a yellow divine light.

On the far right is a black divine light, and next to it and the yellow divine light is a white divine light.

From left to right, they are blue, red, yellow, white and black, corresponding to the five elements of wood, fire, earth, metal and water.

These five divine lights are none other than the extremely famous and powerful magical power called the Five-Colored Divine Light.

Originally, this five-colored divine light could only be cultivated by Kong Xuan, the first peacock in the world who was born from the innate five elements and lived during the Conferred God Period.

But Hong Yun was able to cultivate this magical power by relying on the five-needle pine, a top-grade innate spiritual root, and the mysterious and special aspects of the way of the world.

Once the five-colored divine light appears, all things of the five elements between heaven and earth will be swept away by the divine light.

(End of this chapter)