Chapter 365: Four Divine Artifacts (First Update, Please Vote)
[When the time comes, as long as Dongfang Yuqing exposes this matter, Ni Mantian will be severely punished for killing her fellow disciple and will lose the qualification to compete in the Fairy Sword Conference, and Hua Qiangu will have two less powerful rivals.

You didn't expect that someone would dare to poison you in Changliu Sect, and you drank the cup of poisoned tea without any defense, and you died! 】

"People are really evil~"

Looking at the content displayed on the text simulation panel, Xiao Feng shook his head helplessly.

[This simulation is over! ]

[Drawing simulation rewards, the following ten simulation rewards, please purchase the simulation rewards you need first, and then randomly draw a reward. 】

[A Liuguangqin (price: 10 million merit points)]

[One Sky-Tie Chain (Price: 10 million merit points)]

[One Sword of Compassion (Price: 10 million merit points)]

[One piece of Yanshui Jade (price: 10 million merit points)]

[One training wooden sword (price: 1 merit point)]

[A set of Changliu disciple clothing (price: 1 merit point)]

[One original bellyband of Hua Qiangu (price: 1 merit point)]

[A white jade hairpin from Ni Mantian (price: 1 merit point)]

[One jar of premium incense (price: 1000 merit points)]

[One hundred ounces of gold (price: 1 point of merit)]

Upon seeing this, Xiao Feng first spent more than 30 million merit points to buy the nine relatively cheap simulation rewards, and then used the free lottery opportunity to get the [Liuguang Qin] worth 10 million merit points for free.

The Liuguangqin is one of the ten divine instruments, representing "goodness" and "rebirth".

The sound of the piano can not only purify evil spirits and liberate the souls of the dead, but also curb the evil, greed and desire in people's hearts.

The Shuantian Chain, Minsheng Sword and Yanshui Jade, which are of comparable value to the Liuguangqin, also belong to the Ten Directions Divine Artifacts.

Among them, the sky-binding chain represents "binding" and "shackles", which can forcibly block the space of an area.

The sword of mercy represents "death" and "parting". Anyone who sees blood must die, and nothing can escape being killed. Its mercy lies only in the fact that those who die under the sword will not feel the slightest pain.

As for the Yanshui Jade, it represents "love" and "hope", and can bring dead trees back to life and the dead back to life.

Apart from four artifacts with different effects, the rest of the simulation rewards were relatively useless and were simply thrown into the system space by Xiao Feng.

Because Xiao Feng had no use for the four artifacts for the time being, he gave the four artifacts to his shadow clones for research in order to improve his artifact refining skills.

After dealing with all the simulated rewards, Xiao Feng hugged Xiao Yixiang and the others' slender waists, and then pulled Queen Medusa and the others into his dream, starting his daily brawl.

……

a few days later

Fengyuan Continent, Tianpeng Mountains. "Swoosh——"

I saw a golden light shooting out from the sky, stopping in the sky near the Tianpeng Mountains, and finally turning into Xiao Feng, who was wearing a moon-white robe.

Looking at the huge mountain range stretching for millions of miles below, Xiao Feng couldn't help but sigh: "We are finally here."

Although the Tianpeng Mountains, like the human race's territory, are located on the Fengyuan Continent, their locations are opposite, both located on the edge of the Fengyuan Continent, almost spanning the entire continent. Who knows how many billions of miles are between the two?
You have to know that one light year is only 9.46 trillion kilometers. Even if Xiao Feng can turn into light and travel, it will take at least several years to fly from Tianyuan City to Tianpeng Mountains.

Xiao Feng would definitely not waste so much time on the journey, so he used the teleportation formations of various alien races and teleported directly to the vicinity of Tianpeng Mountains.

Under normal circumstances, it would be difficult for a Mahayana cultivator like Xiao Feng, who came from a weak tribe, to borrow the teleportation formation of other alien tribes.

The spiritual world tribes can be roughly divided into four levels according to their strength, from low to high: weak tribes, medium tribes, strong tribes and super tribes.

The first is the most common weak group. This type of group often has only one Mahayana monk in charge. They are qualified to form an independent group in the spiritual world, but it is extremely difficult for them to expand outward.

Since the Mahayana monks of weak tribes are related to the rise and fall and survival of the entire tribe, they will try every means to prolong their own lifespan, and rarely fight with other Mahayana monks, trying their best to avoid the possibility of their own fall.

The human race and the demon race are typical weak races, so the two major races will form an alliance to protect themselves.

The middle-level ethnic groups are usually those with blessed bloodlines. They are born with strong bloodlines, and the probability of strong people being born in the ethnic group is higher.

For example, the Feiling Clan of Fengyuan Continent is a very typical middle-class clan. They inherited the bloodline of avian true spirits and have seventy-two branches.

The Tianpeng clan is one of the seventy-two branches of the Feiling clan, and it is also a relatively weak branch.

The Feiling clan also has a Saint Lord system and Saint Son trials. If a Saint Son of a branch fails to pass several consecutive trials, he will be disqualified from the ranking of the 72 branches of the Feiling clan. This internal system allows the 72 branches to constantly change blood.

Even at the lowest point, the Feiling Clan still had three Mahayana monks in charge, and these Mahayana monks, who were blessed with bloodlines, were often more powerful than ordinary Mahayana monks.

Therefore, medium-sized ethnic groups like the Feiling Clan can develop peacefully in the spiritual world without worrying about being invaded by foreign races.

Compared with weak and medium-sized groups, strong groups can show the true essence of the spiritual world groups.

A powerful clan usually has seven or eight Mahayana monks in charge, and one or two top Mahayana monks among them.

For example, the Mayfly Clan is a typical powerful clan. Its supreme elder Xu Ling is already an old monster in the Tribulation Crossing Stage, and he also has a Xuantian remnant treasure on him.

The so-called "tribulation period" refers to a special state, not a realm.

When a Mahayana cultivator's cultivation reaches the perfection of the Mahayana stage and is able to trigger the tribulation of ascension at any time, it is called the "tribulation period", which is equivalent to the peak of the Dou Sheng.

As for the super clans that are more powerful than the powerful clans, the most typical super clan is the Jiaochi clan that appeared in the original work.

In order to deal with the True Immortal Ma Liang, the Jiaochi tribe sent out six Mahayana monks and three medium-level True Spirits that they had worshipped for many years.

In addition to those fighting outside and those responsible for guarding the base camp, there are at least more than twenty Mahayana monks within the Jiaochi tribe, making it worthy of being a super tribe that can be ranked among the top ten in the spiritual world.

Because the human race is a weak race, the powerful Mahayana masters from other races would not lend their tribe's teleportation array to Xiao Feng for the sake of the human race.

Every time Xiao Feng entered the territory of other races, he used Mystique's transformation ability to change himself into the appearance of the corresponding race so that he could successfully use the teleportation formation of those races.

(End of this chapter)