Chapter 310 Divine Dynasty Structure
"According to you, the Divine Dynasty is made up of a number of mortal dynasties?"

After organizing his thoughts, Fang Chen did not ask the Yunmiao Human King first. It sounded like he was the leader of the dynasty. Even if his personal abilities were outstanding, there was no need to ask.

More importantly, it is the organizational structure of the entire Divine Dynasty.

"Your Majesty, there is not only a dynasty, but above that there is an imperial dynasty and an empire. The difference lies in their destiny. As the saying goes, a dynasty is a python, an imperial dynasty is a dragon, and an empire is a dragon."

The God of Chixia Mountain really knows everything. He not only brought up the dynasties and empires, but also mentioned a very key word.

Luck.

The Moon God at that time, while practicing the way of immortals, also practiced the way of gods and the way of luck, laying the foundation for peace in the fairy world after the chaotic era.

It's a pity that the creator cannot change the rules he set at the beginning, otherwise he would have let the Moon Goddess inherit the Fairyland World directly, and there would have been no invasion by the Saint Clan.

But if that were true, Fang Chen would not have been born.

Let’s not talk about the distant past for now. Since these dynasties, imperial dynasties and empires all relied on the way of luck, it further proves that this place was once part of the fairy world.

The Moon God also uses the dragon veins of the way of destiny to transmit the power of faith. The two were once one in the fairy world.

At the previous discussion meeting, Yue Yunni was still wondering why only Shintoism was spread here.

Now Fang Chen has found the answer.

After synchronizing this information to Zhu Yueyao, Fang Chen spoke again: "What does it mean that the dynasty is a python? The imperial dynasty is a dragon? The empire is a dragon?"

"Your Majesty, this is talking about the difference between their dragon veins. Regardless of the dynasty, imperial dynasty, or empire, dragon veins can all take on a different form. A dragon vein at the dynasty level will take on a python form after taking on a different form. Similarly, a dragon vein at the dynasty level will take on a jiao form, and an imperial dynasty level will take on a dragon form."

It was similar to what Fang Chen thought, this theory was related to the dragon vein.

He did not pursue the matter further and instead asked about a topic that interested him more: "How did the Divine Dynasty expand its territory?"

It can now be concluded that the Divine Dynasty World was once a part of the Immortal World.

In this case, the land he owns should be fixed.

Then why was it possible to expand the territory?
Fang Chen initially thought that the so-called expansion of the territory of the Divine Dynasty meant expanding the coverage of the divine power barrier.

In other words, the land that drifted into the chaos from the Fairy World must be very large, and the divine barrier that the Divine Dynasty set up at the beginning could not completely cover it.

However, the power of the gods will increase as faith increases.

With the initial divine barrier, humans in the world of Gods were able to develop and give the gods more powerful powers, allowing them to protect more distant lands.

However, there is an obvious flaw in this conjecture.

That is, it is absolutely impossible for a land that is not protected by the divine barrier to exist in chaos for such a long time.

They will soon be assimilated by chaos and become part of it.

Then he thought of the divine creation.

By utilizing divine power, one can indeed create everything in the world.

After all, divine power comes from the power of faith, which is essentially the condensation of mortal imagination. As long as it does not exceed the limits of mortal imagination and does not violate the rules of heaven, it is indeed possible to create all things.

It is not difficult to create a piece of land, and you can even turn the land into fertile soil or even spiritual field.

It's nothing more than the amount of divine power consumed.

This is also where the problem lies. The essence of divine power is to condense the imagination of mortals. The objects created by their imagination can only stay within their sphere of activity.

It is impossible to use divine power to create land outside the territory of the Divine Dynasty, not to mention that the outside world is not only not a territory for mortal activities, but is also filled with chaotic forces.

Fang Chen hoped that the God of Chixia Mountain could give him an answer. But he didn't hold out much hope. The God of Chixia Mountain didn't hold a high position in the Divine Dynasty, so he might not be able to get involved in matters of this level.

Fortunately, the God of Chixia Mountain does know something.

"The expansion of the Divine Dynasty relies on the power of luck of the dynasties, imperial dynasties, and empires. Those who carry luck leave the divine power barrier, find new lands, and lead them to the periphery of the Divine Dynasty. We call this the Human King's Pilgrimage."

"Wait a minute, the person who carries the destiny should be the Human King, right? If he is already the Human King, why is there the birth of a new dynasty?"

After listening to the introduction of the God of Chixia Mountain, Fang Chen suddenly understood.

Unlike Shinto, the power of the Way of Luck belongs to the collective, but the ruler of the collective can temporarily serve as the carrier of the power of luck and possess individual strength comparable to that of a god.

The strength of the power of destiny also represents that the development of this group will be smooth.

Therefore, compared to divine power, it also has a bit of luck attribute.

Chaos is vast, and it takes a lot of luck to find suitable land near the Divine Dynasty and pull it over.

Powerful gods can also appear briefly in the chaos. Fang Chen had previously thought that the expansion of the territory was attracted by these gods, but he overturned this conclusion himself.

Chaos has an extremely strong assimilation ability. How could they find so much land?

Doing this is undoubtedly like looking for a needle in a haystack and is not worth it.

However, the bearers of the power of destiny are very suitable for doing this. They carry the destiny of a dynasty, an imperial dynasty, or even an empire, and are more likely to find land than gods.

It seems that for the world of the Divine Dynasty to develop to its current level, both the way of God and the way of destiny are indispensable.

But new questions also arise.

The bearer of destiny is the collective leader, that is, the king of people, the ruler of the dynasty.

Then why did the God of Chixia Mountain say that the Yunmiao Dynasty was a new dynasty established on the newly opened territory?
“Your Majesty doesn’t know much about the structure of our Divine Dynasty. In the Divine Dynasty, all mortals have five paths to choose from.

"If you are born with an affinity for gods and can become a god, you will be brought together by the Divine Dynasty for unified training. As long as you pass the exam for the God Department and there is a vacancy for a god, you can be canonized as a god.

“In the Divine Examination, there is a special examination called the Divine Emperor Examination. If you pass this examination, you can become one of the candidates for the Divine Emperor of the Divine Dynasty and have the power to succeed the Divine Emperor.

“But there are very few people who have an affinity with gods, and only one in a million can pass the Divine Emperor exam. Most mortals can only take the Luck exam.

“The Qiyun Department only looks at talent and learning, that is, the ability to govern the country and maintain peace. They are powerful helpers of the King of Man, the Emperor of Man, and the Emperor of Man.

“Just like there is a special test called the Divine Emperor Test in the Divine Subject, there is also a special test in the Luck Subject, called the Human King Test, but it is much less difficult than the Divine Emperor Test.

“As long as you can construct a new independent dragon vein, you can pass the Human King Test and obtain the title of Human King. With this title, you can own a piece of territory in the imperial or empire on the border.

"With a basic base, these human kings must participate in the Human King Tour to find and occupy new lands. This part of the land must first be returned to the dynasty or empire that granted them the territory, and the rest can be used as the territory of their new dynasty."

"The Divine Ming Science, the Divine Emperor Science, the Qiyun Science, and the Human King Science, these are all the ways out that the mortals of the Divine Dynasty have."

The God of Chixia Mountain did not show any boredom and introduced the entire structure of the Divine Dynasty to Fang Chen.

Fang Chen listened with great interest, but he also found a problem: "Didn't they say there were five roads? There are only four."

"The fifth path is to be a mortal for the rest of your life."

The God of Chixia Mountain shrugged his shoulders. He had neither the talent to become a god nor the ability to govern the country. He could only accept his ordinariness and live his life as a mortal.

　Today is the second update, two chapters with a total of 5,000 words, and there are still 21,000 words owed.

　　
　
(End of this chapter)