Chapter 197 Concept of Creation
Huang Long's mind was focused on his own world of earth flowers. Ever since the first dragon was born in the earth flower, he had not introduced any other creations.

Instead, he allowed the first dragon to reproduce on its own.

His Dao Fruit of Creation is based on the Dao method of "Creating All Things" by the Ancestor Qiankun, and is integrated with the Dao rhymes of many innate spiritual roots and the soul laws of the gourd vine.

Now it is really not difficult for him to create living beings.

But creating living beings cannot bring him any benefits, because in essence these living beings are also the power he created himself. What he needs more is the enlightenment brought to him by the spontaneous growth of the world.

"The way to carry the burden is to be steadfast, to benefit and prosper, to rise, to stay, to decay and to be empty..."

Various laws kept flashing through Huang Long's eyes, and his billions of thoughts kept arising and disappearing.

He was thinking about the template for the development of the primitive world.

In the beginning, there were hundreds of tribes in the wild, symbolizing the infinity of humanity.

Then, during the first catastrophe of Longhan, all things changed into three, and then during the great catastrophe of Lich and Wizard, the three changed into two.

Then the human race came into being and replaced the lich, and the two became one.

Return to the Tao.

“Although Hongjun did have some calculations in this, his actions seemed to be aimed at making Honghuang fall under his control better, and weakening Honghuang was just his means.

Is his purpose to protect the wild?"

After creating the world, Huang Long did have a lot of thoughts about the development of the world.

No matter it was reported from the Dragon Court or the Earth Immortal Palace.

All this shows that due to the series of wars, the innate spiritual energy that was originally seen everywhere in the ancient world has begun to become thinner, and even the chaotic spiritual energy can no longer be seen.

Moreover, many earth veins were broken. Even though Honghuang had the ability to recover, it could not withstand these prodigal sons who would let go and fight.

“Perhaps Hongjun’s integration with the Dao is something that the Heavenly Dao would like to see.

One is that the Heavenly Dao fills in the gaps after the He Dao, and the other is that someone controls the prehistoric world, which is much better than his control without wisdom. It seems that Hongjun also saw this and cooperated with the Heavenly Dao. "

Huang Long suddenly thought of this possibility.

In the past, heaven and earth were liquidated using calamities.

Calamity is when the heaven and earth can no longer bear the karma and cause and effect in the heaven and earth.

If you compare Honghuang to a large company.

Before Hongjun merged with the Dao.

"Honghuang Company" does not conduct performance appraisals every day, but it will conduct a comprehensive survey at the end of the year to see who should be "fired" and who can be supported.

The result of dismissal is naturally death in the investigation, while those who can be supported will make great progress in their cultivation, and even the resources of the deceased will be given to those who can be supported.

Wait until Hongjun joins the road.

That is, if every 'employee' wants to be promoted, he needs to undergo an assessment. If he passes the assessment, he will be promoted, and if he fails the assessment, he will be 'dismissed'.

When you are assessed, every "transaction" you have ever made will become your assessment performance, that is, your usual cause and effect karma, merits and rewards will become the standard.

Make sure that the ‘Ancient Company’ does not become inoperable because it is filled with too many rubbish employees.

The comprehensive survey is too much work for Tiandao, the executive director of Honghuang Company, but he has no wisdom and can only conduct comprehensive surveys again and again without knowing how to improve.

In other words, if you want to improve, it may take many catastrophes, or even the destruction of heaven. Hongjun discovered the loopholes of Honghuang Company and wanted to make achievements. He kept communicating with the executive director and finally said, "Let me be the general manager and help you manage the company."

Hongjun passed the test of heaven and earth, became the 'general manager', and improved the articles of association of 'Honghuang Company'. For heaven and earth, Hongjun has indeed done well.

Although after perfection, the way of heaven suppresses the way of humanity, making it more difficult for all sentient beings to achieve enlightenment.

This is also because among the three paths of heaven, earth and man, the path of humanity develops the fastest.

If humanity is not guided, it is very easy for the heaven and earth to be destroyed.

It can be said.

The successive wars have made the prehistoric world much more fragile, even though the Earth Immortal Palace is constantly repairing the prehistoric world.

But compared to an earthly immortal who is at most a Daluo, the time required to repair the many loopholes caused by the fights between quasi-saints can be calculated in Yuanhui.

Thinking about it this way, we can't say that Tian Dao did everything wrong. In fact, it's just that the Dao is different, which is the so-called different stance.

The duty of Heaven is to protect the ancient world.

After the Hongjun Hedao, at least there were countless calamities after the Lich Catastrophe, and Primordial World was still alive and well after a long time.

Even the future Conferred Gods, or the so-called Journey to the West, etc., are not considered calamities. They can only be said to be a small event. They are not at all like the great calamity of ferocious beasts, the calamity of dragons and phoenixes, the war between Tao and demons, and the lich in the future. The war caused so much damage to the world.

Like the great beast catastrophe, many chaotic spiritual veins were shattered, the dragon, phoenix and Han tribulation were shattered in all directions, and the evil spirit filled the entire prehistoric world.

The Dao Demon War destroyed the entire West, and the result of the Lich War even shattered Mount Buzhou.

Fengshen and Journey to the West are like a reckoning with humanity.

Therefore, Tiandao's various actions can actually be regarded as self-rescue.

And it allows Hongjun to intervene and fight without breaking up.

But starting from Lich, fighting is no longer based on strength. Strength only allows you to get more chips, but you need to use various chips to get what you want.

"But this completely restricts the development of the world." Huang Long thought about it and finally found that Hongjun's method was completely unsuitable for him. The Dihua world was under his control.

Honestly speaking, if the world is going to break up because of the living creatures in it, then let it break up and rebuild it. After all, compared to the directors of the 'Honghuang Company', Pangu's life or death is unknown now.

Although he is definitely not dead, we don't know what state he is in and what is plotting behind the scenes.

But Hongjun’s authority over Honghuang is definitely not as much as Huanglong’s authority over the Dihua world he created. He also didn’t expect that the world he opened up would surpass the Honghuang world all of a sudden.

That would be too unspiritual.

But the tone he set was to start directly with the dragon. One gave birth to two, two gave birth to three, and three gave birth to all things, and the dragon clan gave rise to the phoenix clan and the unicorn clan.

Then, the phoenix and the unicorn continued to give rise to all things, and finally all races were born. He never thought of making the human race the protagonist of his world.

Why can human beings become the protagonists of the prehistoric world?

Because the human race itself is the body of Pangu, which is also called the innate Tao body. It is naturally in harmony with Tao. Why is it in harmony with Tao?

That’s because Nuwa used Pangu’s body as a reference when she created the universe.

Pangu is the creator of the ancient world.

But he is not the creator of his Earth Flower World. Dragon is the existence that combines his Earth Flower World with the Tao. Not to mention that he also intends to use the Earth Flower World to deduce the Dragon Tao.

That is why he said, "One gives birth to two, two gives birth to three, and three gives birth to all things." All existences will embark on the path of transforming into dragons, the so-called 'everyone is like a dragon'!
(End of this chapter)