Chapter 289: On the Road, First Encounter with a Stunning Bhikkhuni
Golden light covered Ye Ning's body. At this moment, he was being carried through the air by the amorous monk of the esoteric religion.

All the way west.

"Master Duoqing, where are we going?" At this moment, Ye Ning's body was covered with golden lines.

In order to prevent Ye Ning from causing trouble on the road, this amorous master directly used an unknown card to seal up all of Ye Ning's star power and mental power.

It has to be said that this person seemed to not care about Ye Ning at all, but he knew what was going on in his mind and did not give Ye Ning any chance at all.

"Let's go to our Tantric headquarters."

"The Tantric base? Where is that?"

"I can't tell you, but you'll know when you get there."

I have to say that this amorous master seems to be quite easy-going. He basically does not avoid Ye Ning's questions. Maybe he thinks that he is going to become a member of Tantric Buddhism anyway?
Ye Ning was a little confused.

Before being taken away by Duoqing, Feng Zhengxiong spoke a few words to Ye Ning.

He told Ye Ning that Esoteric Buddhism itself did not have the means to force people to convert like Mahayana Buddhism, and it was even equivalent to completely changing people.

But tantric methods should not be underestimated.

There are also several different factions within Tantric Buddhism, such as Duoqing, which belongs to Joy Zen. The biggest feature of this faction is the so-called "controlling desire with desire."

That is to release the lust in your heart to control other desires.

This does not mean that people should indulge in desires, but use special means of controlling desires to enter a special state.

Joyful Zen emphasizes the harmony of yin and yang. Through dual cultivation, people can enter a state of harmony between yin and yang, and then reach a state close to the origin of the world.

The so-called Tantric Buddhism are all extremely independent factions separated from Mahayana Buddhism.

Theoretically, there are conceptual differences between Tantric Buddhism and Mahayana Buddhism, so the two generally will not come together.

It is quite rare for the two to work together this time, and of course the final result also reflects the relationship between the two.

Duoqing's decisiveness in killing the Mahayana Buddhist disciples was enough to reflect the discord between them.

Of course, Feng Zhengxiong also said the most important thing before.

That is, compared with Mahayana Buddhism, Tantric Buddhism has a deeper connection with the [Original Sect].

If Mahayana Buddhism would at most occasionally share some information with the [Original Sect], there are probably one or two factions in Tantric Buddhism that are almost completely in the same camp with the [Original Sect], and even if other factions are still on the sidelines, they have a close relationship with the [Original Sect].

Anyway, for Ye Ning, this time it was like escaping from a wolf's den and falling into a tiger's den.

Even if there is no forced conversion, the place where Joy Zen resides is probably not a simple place.

He won't be forced to practice dual cultivation with others, right?
When he thought of this, Ye Ning's thoughts began to wander uncontrollably.

I always feel that I made a very irrational decision this time!
After all, if I had doubted and wanted to run away at the beginning, there should have been a good chance that I could have escaped. However, by then Chu Mo, Feng Zhengxiong and those formation masters would probably not have a good ending.

At least if I get caught I can be sure I won't die.

After all, if someone wants to kill me, there are many ways to do so. Now it seems that whether it is the Mahayana Buddhism or the Tantric Buddhism represented by Duoqing, their goal is to capture me alive.

Duoqing's speed was so fast that Ye Ning could not see the situation outside through the golden shield around his body.

Of course, some of the reasons are that the mental power is blocked and the perception is completely ineffective.

It is really impossible to see clearly with the naked eye in this air.

It was unknown how much time had passed. Ye Ning seemed to have been knocked unconscious by Duoqing halfway through the journey. Anyway, after he woke up for a while, Duoqing started to slow down with Ye Ning, and then landed in a deep mountain.

It was a very long staircase, and at the top of the staircase was a temple.

There is a plaque that looks very ancient hanging at the gate of the temple.

There are two big characters "Lama" written on it in ancient Xianqin characters.

Is this the residence mentioned by Duoqing?

Just as Ye Ning was guessing in his heart, Duoqing stood on the first step. He took out a space card, took off his coat and put it in it, then took out a set of red clothes from the card and put them on.

She wore a pure red lining and then a waistcoat embroidered with some Tibetan characters in gold.

Lama clothes?
Finally, he took out a red hat and put it on himself, clasped his hands together and bowed towards the direction of the temple. Then he stood aside and spread out his hands to signal Ye Ning to go first.

"Why do we have to stop here? Why not just go up? My strength is limited now. It will probably take a long time to climb such a long staircase."

"Mahayana Buddhism has inherited most of the traditional Buddhism. Although my Tantric Buddhism is not inferior to them, it is indeed lacking in some methods, such as the ability to communicate with my Buddha. Even the Pope of my Tantric Buddhism can only passively receive the Dharma. I don't know your identity, Mr. Ye, but since Mahayana Buddhism calls you a child of Buddha, there must be a reason. If you are a child of Buddha, then you need to go through formal procedures to enter my Tantric temple."

After hearing Duoqing's words, Ye Ning understood a little bit. He looked at Duoqing in a daze: "So you changed yourself into this outfit. Does it mean that you can only wear this kind of clothes on more important occasions?"

Duoqing smiled and nodded: "Indeed, Duoqing is young but he is the reincarnation of a living Buddha. He is wearing Buddhist clothes, so he should not be negligent in welcoming the Buddha to the mountain."

Ye Ning nodded, then walked up the stairs.

"Dang~"

But before Ye Ning took a few steps, a bell suddenly rang in his ears. He was slightly startled and looked up at the temple above.

its not right?
The voice didn't seem to come from above, so he turned around and looked at Duoqing who was following him and silently reciting some scriptures.

Seeing Ye Ning turning around, Duoqing was a little confused: "Ye... Buddhist disciple, what advice do you have?"

"Well, did you hear any bells?"

"Bells?" Duoqing was somewhat puzzled. There was no bell here. It was not the time for the morning assembly in the temple, nor was it an important day. How could someone ring the bell, unless it was...

and many more!

An idea suddenly flashed through Duoqing's mind, and he looked at Ye Ning in surprise.

"Ye... Buddhist, did you really hear the bell?"

At this moment, Duoqing's somewhat doubtful thoughts slowly began to dissipate, and his voice became more respectful.

"I heard it. It only appears once in a while, but it's quite loud. Didn't you hear it?"

Because he was thinking about the bell sound, he didn't hear the change in Duoqing's tone. He was just curious, could it be that Duoqing really couldn't hear such a clear bell sound?

"It seems that you really have a connection with Buddha. If I am not mistaken, the bell sound you heard is probably the legendary Great Dao Buddha Sound in this Tantric Buddhist residence. Legend has it that only people with a true connection can trigger this Great Dao Buddha Sound when walking on the steps facing the Buddha. I just wonder how many bell sounds you heard, Buddha?"

"How many times? There were two before, and the third time happened just as you were talking."

"There is no time to lose, let's go into the temple first." Hearing Duoqing's words, Ye Ning nodded.

After all, he is still living under someone else's roof. Although being sentimental seems to be quite polite, he still has no right to be willful.

No matter what the great Buddhist sound is, let’s go up first.

So a bell would ring in his ears every now and then. Gradually, Ye Ning was no longer surprised, and ignored the bell, continuing to walk towards the mountain.

It was not until Ye Ning stepped onto the last step and arrived at the door of the Lama Temple that a bell sound far louder than the previous one exploded in Ye Ning's ears.

This time, Duoqing, who was originally behind Ye Ning, also raised his head in surprise.

As the bell rang, golden rays of light appeared above the deep mountains, and the entire temple seemed to be enveloped by a special warm energy.

"Lama Dunba, Jiongdandi, Deyinshaba! I, the humble monk, respectfully welcome the son of heavenly Buddha to enter our temple!"

In a trance, a lama in a red robe suddenly appeared at the door of the temple. He was also wearing a red lama robe and a golden embroidered Buddhist robe. It looked even more exquisite than Duoqing's, especially the hat on his head. The lama's hat was covered with golden embroidery and had two golden ribbons hanging down.

"Master." Duoqing bowed to the great lama.

This person is actually a passionate master?

This means that he is most likely the host here.

Speaking of which, I don’t know what this person means by the term “Tian Fozi”?
"Please come in, Heavenly Buddha."

The other party just nodded at Duoqing, and then turned his gaze back to Ye Ning, with joy, expectation and some respect in his eyes.

Quite strange.

Now that he is here, he might as well make the best of it. Now that he is here, he might as well see what the Tantric Buddhism is going to do to him.

Thinking of this, Ye Ning nodded to the great lama, and then walked directly into the lama temple.

The moment he stepped into the temple, the golden light surrounding the temple instantly retracted and poured into this Lama Temple.

Seeing all this, Wu Jian and Duo Qing behind Ye Ning looked at each other with a hint of excitement in their eyes.

Such pure Buddha power!

This is the gift from Buddha.

As for why the gift?

The two looked at Ye Ning. It was obvious that this person's identity was most likely not just a son of Buddha, or even just a son of Heavenly Buddha.

Mahayana Buddhism may have really miscalculated this time.

It is rare for Mahayana Buddhism to reveal the Buddha's teachings to them and ask them for help. There are different voices within Tantric Buddhism.

Wu Jian sent Duoqing out with the idea that it wouldn't lose a single piece of meat.

Anyway, at the beginning, I followed Wu Jian's idea and joined in the fun, and then in the end, I tried to snatch back the Buddha's disciples as mentioned by Mahayana Buddhism and see what happens.

The fact that Mahayana Buddhism asked Tantric Buddhism for help in this matter means that for them, this Buddha's disciple does not necessarily have to fall into their hands, but can also be accepted by Tantric Buddhism.

But no matter what, you have to convert to Buddhism.

This is also the reason why Duoqing brought Ye Ning back, but the Mahayana Buddhism has not come to ask for teachings yet.

But things are different now.

The mere process of entering the temple has increased the concentration of Buddha power in this main Tantric temple by several times. This is definitely not just about being a Buddhist!

You have to know that the Buddhist power brought by the living Buddhas they invited back in recent years is much worse than this.

Like Duoqing, he is one of the 37 legendary deities of the Vajra Realm. The concentration of Buddha power he gained when he entered the temple as a child was not even one tenth of the increase this time.

Duoqing's mood at this moment was full of twists and turns. At first, he was just happy to see the prey, and he also wanted to cause some trouble for Mahayana Buddhism. At that time, he did not believe in the so-called Buddhists.

But with the contact and some special changes on the journey westward, his mood slowly changed and he gained a little more respect.

It was not until he heard Ye Ning say that the sound of Buddha was heard that Duoqing completely believed in Ye Ning's identity as the Buddha's destined person. However, now.

When he discovered that Ye Ning's identity was far from unlimited, he felt more uneasy.

Have I been a little slack along the way?
Without mentioning any sentimental thoughts, Ye Ning had already stepped into the courtyard of the Lama temple.

This is the front hall. There is a big stove in the middle of the hall. Incense is burning in it and the scent of sandalwood is spreading around.

After passing through the front hall, Ye Ning finally arrived at the real temple of the Lama Temple. At this moment, rows of lamas were standing neatly in front of the main hall, including both men and women, which was quite interesting.

Men and women living in the same temple is worthy of being a place for practicing joyful Zen. It is really quite rare.

After all, even if other factions have female practitioners, they are separated by gender, and there are special nunnery for female practitioners.

At this moment, right in front of all the lamas, a nun was sitting on a cushion.

She was wearing a hat and a red Buddha mask, and was holding a rosary and silently reciting something.

Ye Ning looked at the nun with some curiosity.

Of course, the reason she wears a mask also shows that she is a nun and not an ordinary lama.

The main thing was the long hair behind her and the hand that clearly did not belong to a man.

Everyone was standing, but this person was sitting and chanting. What was going on?
At this moment, Wu Jian and Duo Qing walked in.

As the two entered, the nun stopped chanting.

She raised her head and looked at Ye Ning standing in front of her, then raised her hand to take off the mask.

When it was removed, Ye Ning's pupils instantly dilated and his mouth opened slightly.

Ye Ning was not scared because she was too ugly, quite the opposite.

Under the mask is an extremely delicate face, and unlike the faces of the Qin people within the Xian Qin Empire, this one has a hint of Hu blood.

There is a special wildness in that exquisite face, which makes her look both sacred and charming in this holy place of Tantric Buddhism.

"Bhikkhuni Saint Wuxin respectfully welcomes my Lord!"

(End of this chapter)